Posted on April 22, 2018
Hana is sixteen and living on Jeju, an island off the coast of the Korean Peninsula in the south, which is under Japanese occupation. Hana is a haenyeo – a woman of the sea – and spends her days diving with her mother for food to eat and to sell at the market. Her little sister Emiko, just nine years old, remains on the beach protecting their catch.
From the day Emiko was born Hana loved her baby sister and vowed to always be her protector.
“I will keep her safe, I promise” she tells her mother.
So when Hana sees a Japanese soldier walking along the beach, knowing he poses a threat to her little sister, she lures him away to spare Emiko and is subsequently snatched from her family and forced into a harrowing life of sexual slavery, her innocence plundered .
“She has never left the island before. The realisation that she is being taken to another country terrifies her, and her feet freeze, refusing to take another step”
The story is told by both Hana and Emi but during different periods of time. Hana’s narrative covers her captivity during 1943 and Emi’s is a reflective account, told in 2011, of the tragic events that shaped her life.
Hana suffers terrible abuse along with other young women who are kept as ‘comfort women’ for the Japanese soldiers during the second World War. When she first arrives at the brothel she is uncertain of her fate but discovers it all too soon as she waits in her room.
“The door swings open and she sees soldiers lining up for the new Sakura. Hana later learns that a new girl’s arrival spreads like wildfire through the camp, and all the soldiers show up early, racing to be the first to try her out”
It is impossible not to be moved by Hana’s pain as she tells of being repeatedly raped, without any empathy from her abusers, knowing this was reality to so many young girls during that time, ripped from their homes, separated from their families and used without any concern for their well-being.
“10 hours a day, 6 days a week she ‘services soldiers’…raped by 20 men a day”
Emi did not suffer the same fate but is beleaguered by pain and guilt from the horror of separation from her beloved sister and for the torment so many had to endure during that time. As she sits on a plane to Seoul, visiting her children, the agonies of the past are too distressing to remember.
“Emi could not stop her mind imagining what lay beneath the tarmac, buried for too many years. Who, not what. There were many faces looking up from the Earth as she flew overhead. Emi doesn’t want to remember them. She pushes their vacant stares away allowing the sounds of the city to distract her”
Although Emi escaped the horrors her sister was subjected to she still bears the scars of an unhappy life. Grief and sadness is still apparent over sixty years after the war. Life has continued but the pain remains, ready to be triggered at any time.
“Many had survived the second World War only to die in the Korean War. But, if like Emi, they had managed to live through both, they forever after carried a burden of helplessness and overwhelming regret”
The story of the comfort women is a piece of history that the Japanese Government refused to acknowledge until 1993 and one that, still today, many know little of. Bracht does an excellent job of bringing the plight of these women into our thoughts. It is estimated that anything between 50,000 and 200,000 women were abused in this way.
The language is honest and often quite brutal as we learn the extent of abuse the comfort women had to endure. Women have always suffered at the hands of soldiers, who somehow become dehumanised by the very nature of war causing them to do despicable things to women. It is a story that is all too familiar and still prevalent around the world today.
However, it is the cold and calculating way the Japanese military organised the comfort women that makes it all the more shocking. Rape in war is often opportunistic but for a government to sanction the abduction of young girls to service the soldiers as they fought for their country is abhorrent and Bracht does not attempt to protect the reader from these harsh realities.
Although White Chrysanthemum is a book filled with heart-rending and tragic events Bracht has used an array of complex characters to write a gripping story. Hana’s strength during her ordeal is inspiring, while even the soldier who abducts her at the beach and is the first to abuse her – Morimoto – has his own sad tale. The kindness of Keiko, an older woman at the brothel who helps Hana through the ordeal, shows that even in such dire circumstances there is room to provide sympathy and support to others in greater need.
Mary Lynn Bracht has succeeded in telling a disturbing part of little known history in a compelling and entertaining story. As well as the many fascinating details in the book about the comfort women and the occupation of Korea, the Author’s Note provides further information which is of great interest, followed by a timeline of events beginning in 1905 when “Korea becomes protectorate of Japan, ending the Korean empire” to 2015 when the “Japanese and South Korean governments announce a ‘landmark agreement’ on the ‘comfort women’ issue”
A superb book which I highly recommend reading.
You can follow Mary Lynn Bracht on Twitter: @marylynnbracht
Posted on March 28, 2018
“History is not just about the evolution of technology; it is the evolution of thought” The Celestine Prophecy – James Redfield.
Thoughts are silent, private, but they shape our world. Most of what has happened and is happening now in our world was created by ideas formulated in the brain: the decision for one country to invade another began with a thought; the decision for a terrorist to hire a car and plough it into a group of people began with a thought; the decision to start an affair with someone who is married began with a thought. Likewise, working to maintain cordial relationships between countries, raising money for charity and the evolution of technology – all came from initial thoughts and ideas.
Thought informs our very existence. It has the power to destroy and the power to heal and, of course, the way we think often dictates how we behave.
So is it possible to create a better world for the future by being mindful of the way we think?
I am not a world leader – or a murderer – so I doubt any change in my thinking would have a tremendous impact on the world. Altering my mindset and staying calm, instead of getting angry, would be great for my blood pressure but, at first glance, would seem to be of little help to anyone else.
But what if our thoughts are more than fleeting opinions that pass through the brain and disappear? What if they exist in form but we are just unable to see them? Like, say, electricity. We cannot see electrons orbiting a nucleus in an atom but we are told by scientists that they do.
There are many who believe thoughts have form; that they are bundles of energy which radiate in waves and have an effect on surrounding matter. What if a thought impacts on the person who is the subject of that thought?
Imagine…I’ve had an argument with a friend. I’m angry. I feel hurt and betrayed and never want to speak to that friend again. My anger, like a black cloud, settles on said friend (well ex-friend now!) and influences their mood and behaviour. My thoughts are not only wreaking havoc with my health but are disturbing the mood of my (ex) friend too, which in turn will affect others.
We have all experienced walking into a room and, without knowing what has taken place, sense a tension. You can almost ‘cut the atmosphere with a knife’. We have also all experienced the effects that positive, happy people have on us compared to unhappy or negative people. Good company uplifts, whereas miserable company leaves one feeling depressed. So is it possible that other people’s thought-forms affect our mood?
A report published in the British Medical Journal regarding a randomised controlled trial to determine “the effects of remote, retroactive intercessory prayer on outcomes in patients with bloodstream infection” concluded that “prayer said for a group is associated with a shorter stay in hospital and shorter duration of fever…and should be considered for use in clinical practice”.
There have been many such studies, with comparable results.
Prayer is no more than thought, however it works. So if our positive thoughts help others what of our negative thoughts? What of our prejudices and dislike towards others? Even if negative thoughts are not expressed verbally it is possible they are causing harm to those who are the subject of those thoughts – which, in turn, may affect their behaviour.
There is a quote which is attributed to Gautama Siddhartha, the Buddha, which says that:
“All that we are is the result of what we have thought. The mind is everything. What we think we become”
It seems, therefore, that we all have the power to create a better world for the future just be changing the way we think. It sounds simple but in practise is difficult to do.
Being nice when we are angry takes Gandhi proportions of compassion and understanding; refraining from shouting at the television while listening to politicians arguing on Question Time may be near impossible but if, whenever we can, we send out good thought-forms perhaps – in our own little way – we can help towards making a better world.
Posted on February 17, 2018
I read recently that there are 36 spiritual laws governing the rules of life on Earth, one of these being the Law of Attraction.
The premise of this law is that whatever you focus on you attract into your life. Negative thoughts attract negative situations and likewise positive thoughts bring positive circumstances into your life. It’s all to do with the vibrations with which we resonate. Sounds great doesn’t it? This means if we all think constructive thoughts we will all be very happy…maybe.
Conceding there was some sort of logic to this and because it sounded simple to put into practise I wondered whether the Law of Attraction could be used to improve the pitiful state of my financial affairs and supply me with a replacement for my clapped out car. Could it help me win the lottery for example? I decided to put it to the test.
I selected six random numbers – well, almost random. I put pieces of paper with numbers 1 – 49 in a box, shuffled them in the usual manner, and pulled out the following:
6 7 9 18 32 41
I thought it unlikely that three numbers under ten would come up so I put number seven back and chose again. I got 26 and felt that was a much better balance.
I printed the numbers using font 36 – nice and big – and stuck them to my desk. I found a picture of a luxury car and put it next to the numbers. Would it work? Would I clear my debts and be the proud owner of a decent car? I was dubious.
When practising positive thinking I understand that it is necessary to believe you have already received what you desire rather than hope for it. So, with this in mind, I spent the next three days frequently looking at the pictures on my desk chanting with excitement that I had won the lottery.
When I had some time to reflect on my win I wondered what I would do with it. If it was less than £50,000 I would pay off my overdraft and the maxed out credit cards. If there was enough left, which was unlikely, I would get a nice car. However as soon as I started to think in larger sums, especially when I got into the millions, I wondered how much I would gift to relatives and friends. Then it got tricky. I’m sure you’ve done the same and come to the conclusion that you would have lots of money but no friends because distributing it fairly would be very tricky. I was so overwhelmed trying to decide what to do with the money if I won it (sorry, when I won it) that I was terrified by the prospect of actually winning. I ripped the numbers and picture of the lovely car from my desk and resigned myself to the fact that an overdraft and full credit cards were not the end of the world or worth losing my friends for.
Posted on January 14, 2018
“Life is my school, and I’m here to learn” Shakti Gawain. Every experience has something to teach us.
Today I woke in a good mood twenty minutes before my alarm was due to ring. I got out of bed and carried out a meditation exercise which left me feeling at peace with the world. Today was going to be a good day.
On my way to a meeting I was driving along a country road at what I considered to be an acceptable speed. From out of nowhere a large Mercedes GL350 zoomed up and sat a meter behind me. It was probably slightly further back but you get my drift. It was very close.
I looked in my rear view mirror to see a woman at the wheel screaming into her mobile phone. As much as I felt sorry for the poor soul on the other end, my irritation was growing at her careless disregard for my safety. She beeped her horn, which I ignored. My lack of response to her intimidation apparently left her no option but to overtake. As the car screeched past, her hand lingered far too long on the horn while she hurled abuse through her open window. Irritatingly, she then pulled immediately in front of me in an effort to avoid a car on the opposite side of the road, forcing me to slam my foot on the break. Although there was no possibility of her hearing, primal instinct took over and I yelled back: “You ……idiot!”
COUNT TO 10 ? …….. I DON’T THINK SO!
So where was my calm composure now? It had vanished as quickly as the elephant in the Siegfried and Roy magic trick. My shoulders were so tense they were up by my ears and my knuckles had turned white through gripping the steering wheel. How dare she yell such abuse? She was driving appallingly and she was on the phone. If anyone couldn’t drive it was her. I felt irritable and short tempered for about an hour after. Why? Because I felt personally slighted. That woman had implied I was a bad driver.
Now, my personal growth books tell me that when people behave badly it should not be taken personally because it is often an expression of their inner turmoil; their inner conflict and suffering. If she had pulled up behind someone else – unless the person in front was driving so fast she was unable to catch them in her Mercedes GL350 – she would have treated them exactly the same.
I know all this. But it didn’t help. So I have to ask myself: Should I continue reading the plethora of inner growth manuals that adorn my bookshelves in the hope that someday I will benefit from the wisdom they have to offer or should I give them to the local charity shop and know that at least I’ve helped raise a fiver for a good cause?
Posted on December 3, 2017
For those seeking peace in the midst of this chaotic world Karen Armstrong’s book, Buddha, offers hope. It talks more about a way of life than religion. Words such as enlightenment and Nirvana are inspirational but remain elusive and theoretical to all but a few. To know that the Buddha was born an ordinary man and through his own personal search reached enlightenment gives encouragement to those who are trying make sense of life in this troubled world.
Siddhatta Gotoma (often spelt Siddhartha Gautama) was born into a wealthy family, his father being a prominent figure in Kapilavatthu, Nepal. Cosseted by his over indulgent father, Gotama had everything he desired and was sheltered from every form of suffering. He knew nothing of sickness, pain and death while growing up.
When he did finally encounter the misery and hardship that blighted the existence of those beyond his ivory tower he was appalled and became obsessed with the suffering that was the human experience. So much so that he decided to leave his comfortable home to seek a solution to life’s ills. He believed there had to be a way to “enjoy a calm in the midst of life’s tragedies that gave meaning to existence in a flawed world”.
One night, at the age of twenty nine, Gotama donned the robes of an ascetic and left behind his wife and baby to roam the forests in search of “a solution to the puzzle of existence…everything in the mundane world had, it was thought, its more powerful, positive replica in the divine realm” and Gotama was determined to find it.
So the search began.
Over the next five or six years Gotama joined various groups, partaking in their teachings but found they had little effect on him as a person. Physical and sensory deprivation did not lead to overcoming desire and greed – in fact it often had the opposite effect.
“He was not ‘entering into’ the doctrine and dwelling in it…the teachings remained remote, metaphysical abstractions and seemed to have little to do with him personally…try as he would he could gain no glimmer of his real self, which remained obstinately hidden by what seemed an unpenetrable rind of Praktri (nature)”
As time went by Gotama believed that the teachers could not provide him with what he sought, that he must seek it directly; experience it directly. He was convinced that the answers lay deep within him and only he could “release the treasure that was held within”.
Whereas the ancient religions taught that salvation was through ritual and sacrifice, Gotama – and others at that time, such as Socrates and Confucius – thought that salvation lay within the reaches of each individual but that there was something inherent in human nature preventing the spiritual experience.
“The sages and prophets of the Axial Age (800bc – 200bc) were gradually realising that egotism was the greatest hindrance to the experience of the Absolute and sacred reality they sought. A man or a woman had to lay aside the selfishness that seems so endemic to our humanity if he or she wishes to apprehend the reality of God.”
In conjunction with the skilful meditation techniques he had learned over the years, Gotama set about the practise of ‘mindfulness’ and self analysis. Gotama realised that even though he could achieve elevated states of consciousness “when he came out of his trance he was still subject to passion, desire and craving. He remained his unregenerate self. He had not been transformed by the experience and had attained no lasting peace”.
He believed that alongside the mediation practise, it was essential to cultivate kindness and compassion and to relinquish the unhealthy states of greed, violence and anger. He believed that right thought and right action would lead to peace in this challenging world. Daily, he would reflect on his thoughts and actions and determine if he could be kinder and more harmonious with those around him. He believed that compassion was the key to advancement on the spiritual path and he believed that “the new self developed imperceptibly over a long period”.
Although history relates that Siddhatta Gotama reached sudden enlightenment whilst sitting one day under the Bodhi tree, some think that it was at this time he received the revelation on how to reach enlightenment; that personal transformation had to come first.
The words of the Buddda are as practical today as they were over two thousand years ago. Compassion is the key to spiritual advancement and to practise compassion it is necessary to become free from the control of the ego. To consider others; to put others before our own selfish desires and not alway think of ourselves first.
The ego, in its fight for self-preservation, controls thought and action: The need to be right in an argument; the anger experienced when someone fails to consider our needs; the desire to obtain more wealth rather than sharing what we already have. These are all part of the human condition and which, if we wish to find peace in the midst of chaos, we must let go of. The Buddha believed that Instead of ignoring, denying or fighting suffering it is necessary to see it, understand it and work with it. It is our lessons. It can make us better people if we do not work against it or refuse to acknowledge it.
There seems to be within us an inner resistance to change and the awakening of our true selves, our inner being. The desire to meditate is often thwarted by distraction. The ability to stick to any serious research for the ‘inner spirit’ becomes an ongoing struggle.
What the story of Siddhatta Gotama highlights is that this struggle is experienced by everyone – even, or especially, those who finally achieve enlightenment – but that with tenacity and strength of mind we all have the possibility of finding calm in this challenging world. Problems will aways arise, troubles forever on the horizon. The key is to learn how to deal with them in a manner that reduces suffering.
Buddha is telling us that we are often architects of our own suffering but that a different mindset can allow us to be happy in a world fraught with pain.
“The attainment of Nirvana did not mean the Buddha would never experience any more suffering. He would still grow old, get sick and die like everyone else and would experience pain while doing so. Nirvana does not give an awakened person trance like immunity but an inner haven which enables a man or woman to live with the pain, to take possession of it, affirm it, and experience a profound peace of mind in the midst of suffering”
Karen Armstrong has provided a wonderful, easy to digest, insight into the life of an ordinary man who found Nirvana and achieved enlightenment. Although this book is about the Buddha I think it provides hope and encouragement for anyone trying to find meaning in life. I do believe that the basic tenets of most religions are those of love and compassion and the Buddha has provided a practical approach to work towards achieving these qualities to enable every individual access to a better quality of life.
Posted on November 14, 2017
You can read more about Ruth Hogan as she discusses her writing journey In Conversation with Greenacre Writers
When Anthony Peardew, a British writer, discovers what he believes are human ashes in a Huntley & Palmers biscuit tin, while travelling on the 14.42 from London Bridge to Brighton, he labels the tin with the place and date of its discovery and stores it on a shelf in his study, along with all the other lost items he has collected.
In the clutches of old age Anthony is still grieving for his fiancee, Therese, who died tragically forty years before. On the day she died Anthony also lost the precious medallion his beloved Therese had given him and, although he was unaware of it at the time, losing the medallion provided a means for Anthony to find purpose to his life. Although devastated by Therese’s death he knew it would be wrong for him to throw away the future he had.
“He would a million times rather had spent it with her, but to give up when she died would have been the greatest wrong; to throw away the gift that had been snatched from her would have been an act of appalling ingratitude and cowardice.”
So he dedicated his life to collecting lost items in the hope of returning them to their rightful owners, as he had hoped that one day he would be reunited with the lost medallion. As well as meticulously labelling and storing the objects he found, he also created imaginative stories as to the circumstances surrounding their loss. As Anthony finds his health deteriorating he is determined to hand over the responsibility of the lost things to his faithful housekeeper-come-secretary, Laura.
Laura, in the aftermath of divorce from her husband Vince, had been “barely surviving on wine and medication” when she had seen the advertisement for the post of housekeeper/personal assistant as she flicked through a magazine in the doctor’s surgery waiting room while seeking a remedy for her depression.
That had been six years before. Now Laura experienced only comfort and peace at Padua – Anthony’s mansion set in tranquil surroundings – and takes pleasure in caring for the house and her boss. To Laura, Anthony Peardew “was like a comforting constant, like Radio 4, Big Ben and Land of Hope and Glory”. On his death Anthony bequeaths Padua and all that is in it to Laura with the caveat that she continues to attempt to reunite the lost items with their rightful owners.
Interspersed between Anthony and Laura’s narrative the reader is taken back to the 1970’s to follow the lives of Eunice and Bomber to present day. Like Laura, Eunice sought a change from her mundane existence. Young and bored she answered an advertisement for an assistant to a busy publisher and her life was transformed when she met Bomber. Full of charisma and charm Bomber always made those around him feel good. Slowly Eunice falls in love and although Bomber can never reciprocate a close friendship develops.
The Keeper of Lost Things is a charming novel where Ruth Hogan has successfully blended the believable with fantasy to entertain but also to give the reader the opportunity to reflect on the deeper meanings of the story. It covers love and loss, friendship and pain through beautifully written prose, especially in the short stories relating to the lost objects.
While reading these poignant tales it gives pause for thought that these items have a story behind them. That the loss of the “Lime green hair bobble with plastic flowers. Found on the playing field Derrywood Park, 2 September...” came about during a moment of courage and triumph for its owner.
And, like the objects, people too have a story. When meeting strangers we have no knowledge of their past; what has brought them to where they are today; what experiences have made them who they are. Ruth Hogan has weaved a tale that highlights the complexities of human relationships and has done so with tenderness and a dose of humour through the lives of these delightful characters.
Bomber’s sister Portia and the ghostly element surrounding Therese bring a lighter side to the story. Sunshine, the nineteen year old girl with Down’s Syndrome, who befriends Laura, is special in many ways. In her innocence she reminds us that because someone is different their views and opinions should be respected.
And then there is Freddy the handsome gardener at Padua…how can Laura resist!
A lovely book to read sitting by a log fire…with a glass of wine…on a cold winter’s night.
You can follow Ruth on Twitter: @ruthmariehogan
Posted on September 30, 2017
There is a lovely story in Eckhart Tolle’s book A New Earth about a gathering of people who have gone to listen to Krishnamurti speak in order to gain some understanding of how to achieve peace and enlightenment.
“I will tell you my secret” says Krishnamurti as the crowd wait with bated breath. This is the moment they have all been waiting for. A chance, at last, to grasp the meaning of Krishnamurti’s lectures.
“I don’t mind what happens” he tells them.
And that’s it! Can you imagine their disappointment? Their confusion? What did he mean? How can we not mind what happens?
I have thought about this on many occasions and believe I am finally getting an inkling of its meaning. Language is not always clear. Perhaps I misunderstand (along with many of those listening to Krishnamurti that day) what he meant by ‘not minding’.
There is a subtle difference between not minding what happens and not caring about what happens.
Was it possible, I wondered, to care without minding?
I decided it was. I replaced ‘not minding what happens’ with ‘accepting what happens’ and set about putting it into practise. Our leaking roof seemed a good place to start.
Our flat roof, after a heavy deluge, brings rain water into the house. I have spent many exasperating hours painting on layers of roof sealant and it stops leaking for a while, tricking me into believing that, finally, I’ve sorted it. Then the sealant cracks under the summer sun creating havoc again the following winter.
Each time it leaks I curse and swear and bring out the bucket until I can get back up there to repair it again. (Get a professional to fix it I hear you scream but that’s a whole other story which I will not bore you with right now. Suffice to say I am the current roof fixer – and clearly not a very good one!)
As I sat at my computer last week, trying to hash out my second novel, the drips began. I looked outside and knew that the dark, ominous clouds would not allow me out on the roof for a day or two at least.
I ran for the bucket.
I tried to remain calm and continue working. After all, once the rain stopped it would dry up. Other than an unsightly brown patch on the ceiling (just don’t look up I kept telling myself) you would never know it had leaked.
During this internal monologue I began to understand Krishnamurti’s philosophy. I was able to accept the leak without getting stressed but I cared enough to get up on the roof and fix it as soon as it was dry. I had learned to accept what was happening.
Whether I will be able to apply this reasoning to other areas of my life only time will tell but I sense a breakthrough.
I have hope that when I return home from a weekend at my father’s to discover the sink full of dirty dishes I will not boil with rage and shriek at my husband and son like a fishwife…
I will let you know!
Posted on September 6, 2017
A spiritual practice or spiritual discipline (often including spiritual exercises) is the regular or full-time performance of actions and activities undertaken for the purpose of inducing spiritual experiences and cultivating spiritual development – Wikipedia
The above gives a fairly accurate definition of spiritual practice but I wonder if we truly need to believe in an elusive spiritual world to benefit from spiritual practice.
What is ‘spiritual practice’ after all?
Meditation, yoga, mindfulness with the occasional prayer thrown in when times are tough (let’s face it even those who do not believe in God pray when desperate). Do we need to undertake such exercises with the sole aim of ‘inducing spiritual experiences and cultivating spiritual development’?
I don’t believe we do.
I was propelled into this line of thought after listening to a conversation on the tube between two women (I do this a lot so be careful what you talk about!). One appeared to be in her 20’s, the other in her 50’s. Mother and daughter perhaps. The younger woman said, a little self-consciously, that she had signed up for an eight week course in meditation and mindfulness to help her deal with her stressful job.
The older woman’s lip curled, a look of disdain on her face, as she replied:
‘You don’t believe in all that rubbish do you? Just a waste of money. They’re out to con you. You’ll be telling me next you’ve seen angels and was Lady Godiva in a past life!’
The young woman’s shoulders sagged and she didn’t reply, knowing perhaps that any attempt at defending her actions would be futile. The older woman then went on to complain about her ailments and how fed up she was.
By the time they had left the tube I felt depressed so I can image how the young woman must have felt because she probably had to listen to the other woman whinging on a regular basis.
This is the problem when anything connected with the spiritual comes into the mix, especially when some books or magazines claim they are ready to take your soul to a new level – probably in just 30 days!! People are sceptical and remain closed to the benefits of taking up practises like meditation, mindfulness and yoga.
But is it necessary to believe in the soul, in reincarnation or the possibility of an out of body experience to take advantage of what these practices have to offer? Surely the exercises can be carried out on different levels with different aims.
The ultimate goal for those on the spiritual path is enlightenment/transcendence. This means a shift in experience and perception of the world around us which frees us from pain and suffering. The problem with this approach is that most of us are unlikely to attain this goal anytime soon and are doomed for disappointment if that is all we are aiming for.
Is it not enough to practise mindfulness as frequently as possible in order to foster a measure of control over our emotions and enjoy life more fully? Is it not enough to practise yoga and meditation to calm the mind and keep the body fit? Is it not enough to think positively and make the best of each day?
There is a growing body of evidence that meditation alone can curb anger, relieve depression, lower blood pressure and…wait for it…increase grey matter in the brain (eat your heart out Poirot!) Mindfulness puts us in the present, allowing the appreciation of each day rather than waiting for something that may, possibly, happen in the distant future. The benefits of yoga for physical health and energy are well documented.
A belief in the metaphysical is not a prerequisite for partaking in these beneficial ‘spiritual practices’.
In fact, sometimes the desire to search for evidence of a spiritual world, of life after death, becomes so all-consuming that family and friends become less of a priority – and this should not be the aim of a true spiritual disciple. It is also easy to become disillusioned on the spiritual path when, after regular practice, a spiritual experience remains elusive.
Fantastic if you are on a quest to understand the purpose of existence but for those who are not, there are still huge benefits both mental and physical to engaging in the exercises of spiritual practice. The goals may be different but the advantages are the same for all. How amazing to be able to retrain your mind to positive thinking in order to be happy, calm and in control. How good would it be for your body to be fit and pain free? I can’t think of much that would be better!
…and if you are that lady on the tube, stop complaining and take up meditation, mindfulness, yoga – or all three. Your family and friends will be grateful, I’m sure!
Posted on July 29, 2017
“There are persons, who, without ever having any external signs of selfishness, are intensely selfish in their spiritual aspirations.” The Labours of Hercules by Alice A Bailey.
Those on the spiritual path may find the esoteric study of The Labours of Hercules by Alice Bailey interesting. It carries a lot of wisdom and my favourite Labour is Gathering the Golden Apples of the Hesperides.
Hercules is sent to find the Golden Apples from the sacred tree of wisdom, growing in a distant land and well-guarded by three maidens and a dragon. Naturally, Hercules wants to take the quickest route. He’s in a hurry. Having no clue as to the whereabouts of this wonderful but elusive tree, he searches far and wide and eventually becomes despondent.
He is sent help in the form of Nereus who drops subtle hints – signposts – but Hercules does not recognise them for what they are. He then meets Busiris – a teacher – who claims knowledge and wisdom will be attained through him and it takes Hercules a long time to realise he has been duped. Time wasted. The teacher is not getting him any closer to finding what he seeks.
Next he meets Prometheus chained to a rock, vultures eating his liver, slowly killing him. Hercules sees Prometheus suffering, helps to set him free and stays with him until he is well before continuing his search for the Golden Apples.
Just as he believes he is close to finding the sacred tree he comes across Atlas carrying the burden of the world on his shoulders. Seeing the intense suffering of Atlas he forgets his own ambitions and assists Atlas in releasing the burden of his load. Time is lost but because he has put Atlas before himself he is immediately handed the Golden Apples.
He has found what he is seeking; he has passed the tests.
There is so much in this Labour to think about. The first is that despondency on the spiritual path is common to almost every aspirant, if not all. Enlightenment is elusive but then it would be wouldn’t it? We all know we are not going to be handed such a precious pearl without a lot of hard work.
And this is where the signposts come in. They are everywhere apparently but so subtle that they are frequently missed – even by Hercules! The seeker must be ever vigilant in case an opportunity is missed.
Then we come to the teacher. The guru. Practically every serious seeker wants a guru. Someone to guide them along the path. Show them the shortest and quickest route. Who wouldn’t? But like Hercules, sometimes it distracts the seeker from finding his own way and the search becomes even more arduous; despondency ever greater.
It is only when Hercules encounters intense suffering, suffering he cannot ignore, that he puts aside his own ambitions and selfish desires and helps Prometheus and Atlas. This was all that was required of him. To put the needs of those suffering before his desire to find the tree.
Now back to the quote at the top of the page. We see many around us who give, apparently selflessly, to others in need. But do we know their motives? For many it will be pure and they will, hopefully, be handed the Golden Apples. The pearls.
According to this Labour help offered must come from the heart, not as a way of earning brownie points, thinking ‘Well, if I mow the lawn for the miserable old git next door who never says thank you then at least I’m helping myself into the good books of heaven.’
It is not enough to do good deeds with the view to self-enhancement.
Each time I read this particular Labour of Hercules I see more and more of what is required on the spiritual path and it is sometimes painful to reflect and uncover the motives for doing what I do. Am I annoyed when I do something for someone – even as simple as opening a door of a shop – and not get a thank you? Yes! All the time! I try not to be irritated but deep down I often am.
Some time ago we had an elderly, sick aunt staying with us and I remember the frustration I felt every time my meditation practise was interrupted by her calling out for something or other. I felt it so important that I completed the exercises if I wanted to achieve my spiritual goals and I got cross with her for preventing me. I didn’t see how I could progress on the path if I didn’t dedicate some of my time to spiritual practise.
I see now that I would probably have moved further along the path if I had put my aunt before my spiritual practice. Helping others – and I’m not talking about flying off to South Sudan or anything like that – is spiritual practice in itself. Spending the hour I would have meditated, reading instead to a crabby aunt, would have been better for both of us.
The three sisters guarding the tree, when they hand over the Golden Apples to Hercules tell him: “The way to us is always marked by service. Deeds of love are signposts on the way.”
So, if you have a difficult spouse, troublesome children, irascible relatives or neighbours – they are probably your tests.
There are opportunities all around, in the every day. See them for what they are!
Posted on June 29, 2017
When his brother Stuart dies, Ian Perkins returns to his childhood home with his wife Rachel and their small son Harry. Cobweb Cottage has been in the Perkins’ family for many generations and it has now been passed on to Ian.
Along with its curse.
Just outside the isolated cottage – which is more than four miles from its nearest neighbour – a huge Sycamore tree resides, watching over the cottage and its occupants with a sense of menace.
“The tree had frightened Ian ever since he was a young child…It had brought so much suffering, so much misery, on the family.”
In their childhood days, during long, hot summers, Ian and Stuart would swing from a rope tied to one of its branches. Now, well over a hundred years old, the tree seems possessed of a power which is beyond the natural.
“In all seasons, it remained withered and bare, stretching accusingly at the cottage like an arthritic finger.”
As his marriage collapses around him, Ian spends time researching his family history trying to convince Rachel of the family curse. Despite a pact, made on their first wedding anniversary, that they would always talk and work out any problems, the barriers have gone up.
Rachel mooches about the house, unwell, and sleeps in the box room – which she keeps locked. For her, each day “was a day much like yesterday and the same as tomorrow”. Meanwhile Ian’s mental state becomes ever more fragile.
As the plot unfolds, elements of the supernatural appear, leaving the reader to question whether a curse does truly exist or whether it is all in the mind of Ian Perkins.
Broken Branches is a tale of family tragedy resulting in immense pain and suffering and Ian’s mental decline is very realistically expressed. His character elicits a great deal of empathy as he struggles to understand the curse that he believes has blighted his family for generations.
Jonathan Lee has written a very thought provoking story building up to an unpredictable finale. He has used the old, broken branches of the Sycamore tree as an excellent metaphorical representation of the breakdown of the family over generations which invites the reader to consider the story at a deeper level.
An enjoyable read.
Thank you to Hideaway Fall for the review copy – the book is released on 27th July 2017
Follow Jonathan on Twitter: @MJonathanLee